Black Robes in the Northwest

Father Pierre deSmet

Before he had seen any white men and before there were horses in the northern Rockies, Shining Shirt, a medicine man of the Salish tribe, prophesized the arrival of pale-skinned men in long, black skirts. They would teach them a new way of praying and how to reach the place of happiness. This prophecy was reinforced years later when migrating Catholic Iroquois from Quebec confirmed the existence of white men in black robes (Jesuit priests) who carried crucifixes, said the Big Prayer (mass) and did not marry. The Indian religion was false and they would never reach the home of the Great Spirit.

The tribes of the Inland Northwest (Salish or Flathead, Nez Perce, Coeur d’Alene) became obsessed with the desire for a Black Robe to come live among them and teach this new religion. They sent a total of four delegations over ten years to the Catholic Church in St. Louis and, finally, in 1841, Belgium-born priest Pierre deSmet arrived. He established a mission and small settlement in the Bitterroot Valley of what is now the state of Montana, and named it St. Marys. Later, he returned to Europe to recruit additional missionaries, among them Father Anthony Ravelli. Ravelli, born to a wealthy family in Italy, brought with him a range of skills: pharmacist, doctor, artist, architect, engineer. His talents are visible today in the mission church he built and decorated in classic Renaissance style with paints created from local berries and minerals. He sculpted statues of Mary

Saint Marys Mission Church

and St. Ignatius of Loyola, and used a hand lathe to carve the altar rail and baptismal font.

Cataldo Mission Church, Idaho

St. Marys was the first of the Pacific Northwest missions, but it was soon followed by others. The Cataldo Mission in the Idaho Panhandle near Coeur d’Alene was established in 1850, and is the state’s oldest, standing building. This charming, Italianate church is another example of Father Ravalli’s ingenuity and workmanship, and is created from the simple tools and local building materials available on the frontier at that time. He faux-painted the altar to resemble marble, crafted chandeliers from tin cans, and stained the ceiling with huckleberry juice. There’s not a nail in the entire building.

Interior, St. Ignatius Church

By far the most prosperous of the missions was St. Ignatius, also located in Montana, north of present-day Missoula. It had a saw mill, grain mill and school for boys. Later, the Jesuits were joined by the sisters of Providence and Ursuline who established a girls’ school and hospital. In the early 1890s, the need grew for a much larger facility and the current church was constructed using a million bricks made from local clay. However, the building’s most striking feature is the interior collection of 58 colorful frescoes painted on the walls and ceiling. The artist, Brother Joseph Carignano, was the mission’s cook and had no formal training in the arts.

All of these mission churches are National Historic Sites and open to the public.  St. Marys, located in Stevensville, Mont., about an hour’s drive south of Missoula, is open during the summer months only. Visitors are welcomed to explore the mission grounds including a museum, visitor center, Father Ravalli’s cabin and pharmacy, cemetery, Salish encampment, but a guide is required to view the chapel interior.

St. Ignatius on the Flathead Indian Reservation

St. Ignatius, about an hour’s drive north of Missoula, remains a functioning Catholic church located on the Flathead Indian Reservation and is open daily.  In addition to the beautiful paintings inside the church, the grounds include original log structures housing a small museum with mission and native artifacts.

Interior, Cataldo Mission

The Cataldo church is the centerpiece of Old MissionState Park, 25 miles east of Coeur d’Alene, Idaho, along Interstate 90. With its pretty, hillside setting and charming rustic interior, it is not surprising that it is a popular venue for weddings. Of the three missions, this one offers the most extensive visitor center and museum. The first-rate exhibition, Sacred Encounters, was organized by Washington State University and explores the complexities of two intersecting cultures: European Christian missionaries, and indigenous populations with a very different sacred belief system and lifestyle. Highly recommended.

 

 

Ghostly Greetings from Bannack, Montana

Main Street, Bannack, Montana

They don’t call them ghost towns for no reason. Perhaps it’s the emptiness and remoteness; the down-trodden, forlorn appearance; the riches to rags cycle of these abandoned towns that energizes the imagination. Or, maybe they really are occupied with the ghosts of the miners, saloon dancers, renegades, and gamblers living out their unfilled dreams.

Bannack, Montana, in the southwestern corner of the state, is one of the West’s best preserved ghost towns, and it has more than its share of reported supernatural sightings and paranormal experiences.  Little Dorothy Dunn, who drowned in a dredge pond, often appears on the second floor balcony of the Meade

Meade Hotel, Bannack

Hotel wearing a long, blue dress. Other ghostly women have been spotted donned in their Sunday best, along with unexplained happenings including cold spots, door slammings, and the sound of feet walking across empty, wooden floors. Even the campground is thought to be haunted.

If ghosts have chosen to occupy Bannack, they have made a good decision. This old mining camp enjoys a pretty setting in the rolling hills and ranchlands along Grasshopper Creek. Gold was discovered here in 1862 and a year later, the town sprouted a population of over 3000. It was a free-wheeling, lawless place where even the town sheriff ended up hanging from the gallows. Bannack can boast of many Montana firsts: first territorial capital, first jail, hotel, Masonic Lodge, hard rock mine, saw mill, and brick courthouse.

Like many mining camps, the supply of gold dried up and the population moved on leaving the buildings at the mercy of the elements and vandals. By the 1950s, Bannack was a sad looking collection of collapsing structures, deserted streets, and tumble-down miner cabins.  But, because of its importance in Montana and Western history, a group of local preservationist set about buying the town and in 1954 donated the property to the state of Montana who placed it under the protection of the state parks system.

The buildings have been restored, but kept in a state of “arrested decay,” creating a town frozen in time, still feeling isolated and abandoned.  Of the 50 or so restored buildings, the two most impressive are the Meade Hotel, and Masonic Lodge. The hotel was originally built to serve as the Beaverhead County courthouse and is the only brick structure in town. When the county seat was moved to the more prosperous town of Dillon, the building remained empty until purchased some ten years later by Dr. Meade and converted to a fancy hotel, the center of Bannack’s social life. Today, peeling wallpaper and a grand, curving staircase offer only a clue of its plusher past.

Masonic Lodge
 

Across the street is the two-story Masonic Lodge and Schoolhouse. The Masons, with their emblem of the square and compass still visible on the building’s façade, occupied the top floor of the structure, while the first floor served as the public school, grades K-8. It functioned as the town’s only school for 70 years until closing in the 1950s. The wooden desks with the empty, round inkwells in the upper-right corner and recessed slot for pencils should bring back memories for many visitors of a certain age.

School room

While fortunate to be under the care and protection of the state park, Bannack remains exposed to the elements. In July of 2013, a summer storm dropped nearly an inch of rain in less than an hour creating a flash flood from Hangman’s Gulch above town.  A three-foot wall of water, mud, and debris surged through the center of town leaving a wide path of destruction.  The old Assay Office/General Store was wiped out, the wooden sidewalks along the main street were washed away, and nearly 80-percent of the buildings were damaged.

The town had survived over 150 years of ups and downs, and the flood was just another bump in the road.  More than a million dollars and eight weeks later, Bannack was back in business and accepting visitors once again. The park is open from the middle of May to the middle of October. There’s a small visitor center and museum, but the fun of visiting is to wander around the town, imagining what it was like during the boom years. Most of the buildings are open for exploring; the only rule is to be certain to close the door firmly upon departure.  One wonders if that is to keep the ghosts from entering or leaving?

 

Following the Flight of the Nez Perce

One of the most tragic events in American history began with the definition of the word, home.  To the settlers of the newly-opened West, it meant a permanent house with a barn on a piece of tillable land. To the Nez Perce tribe, or Nimiipuu, “home” encompassed a wide swath of northeastern Oregon, southwestern Washington, and central Idaho. A nomadic tribe, their ancestors had lived here for generations following their seasonal food sources of camas root, salmon, and game. From their first encounter with white men, the Lewis and Clark expedition, the Nez Perce lived in harmony with their new neighbors. However, a revised reservation boundary drawn up in 1863 forced the tribe into 700,000 acres near Lapwai, Idaho. A number of Nez Perce, including Chief Joseph’s Wallowa band, refused to sign and relinquish their “home;” they became known as “non-treaty” Indians. Relations grew tense and in 1877, the U.S. Army, under the command of General O.O. Howard, was ordered to remove the non-treaties to the Lapwai reservation, triggering a 1,100-mile pursuit across Oregon, Idaho, Montana, and Wyoming.



Nez Perce Nat'l Historic Park Visitor Center

To follow the actual route the Nez Perce took requires a four-wheel drive and, perhaps, a horse, but a passenger car will get you close enough to understand the human endurance required to make this journey. The fact that the route passes through some of the most scenic landscape in the West is an extra bonus. A good starting point is the Nez Perce National Historical Park Visitor Center on US 95, east of Lewiston, Idaho. Located on the site where Henry and Elizabeth Spalding established their Presbyterian mission, the center offers a video, display of Nez Perce artifacts, along with a selection of books and maps.

White Bird Overlook

Continuing on US 95, a slight detour south of Grangeville leads to the White Bird Battlefield overlook.  Interpretive signs tell the story of the first encounter between Howard’s army and Nez Perce warriors. At the end, 34 soldiers were killed.  While they suffered no casualties, Chief Joseph’s band of 750 people and 2,000 horses realized their best hope of safety was to travel east to Buffalo Country, and seek help from their allies, the Crow tribe.

U.S. 12 crosses North Central Idaho

Their journey followed the Lolo Trail over the Bitterroot Mountains in central Idaho, a route closely approximated today by US 12. Not completed until 1962, this winding, two-lane road follows the Clearwater and Lochsa Rivers through some of the most pristine, remaining wilderness areas. Known as the Northwest Passage Scenic Byway, It parallels the route used by Lewis and Clark and ends at Lolo Pass on the Montana border.

Bitterroot Valley, Western Montana

When the Nez Perce arrived here they falsely assumed they had left the war and pursuing army behind them, and turned south following the Bitterroot Valley. US 93 is the primary route through this lovely valley today, but this busy stretch of road can be avoided by traveling on parallel highway 269.  Not only is the scenery better, but the road passes through the small towns of Stevensville with its old Catholic mission, and Hamilton where you can tour the 25-room mansion of Copper King, Marcus Daly.

Big Hole National Battlefield Site

At the end of the valley, the route crosses the Continental Divide into the Big Hole. By this time, the Nez Perce were feeling comfortable enough to stop for some much needed rest. They set up their teepees along the banks of a stream and settled in. Before dawn on August 9, Colonel Gibbons and the 7^th Infantry fired on the unsuspecting, sleeping village and the Big Hole Battle began. By the end of the carnage, both sides had sustained large losses. After burying their dead, the Nez Perce quickened their retreat across southwestern Montana, headed toward Yellowstone Park.

The road to Bannock Pass

A visitor center at the Big Hole National Battlefield Site offers a broad view of the valley where the fighting took place and an excellent video describing events. Beyond here, the road over Bannock Pass and eastward across Idaho is gravel, but well-graded and easy except for the occasional recalcitrant cow.

At Yellowstone, the army established traps at every exit to the east, but, once again, the Nez Perce managed to evade them. However, it soon became apparent that the Crow would be of no assistance and their only remaining hope was to travel north to asylum in Canada. By then, this ragtag band, now largely women, children and the elderly, had covered over a thousand miles and were exhausted.  Pausing at the Bear Paw Mountains, they were overtaken by the army and after a six-day siege, Chief Joseph surrendered his band, only 40 miles from the Canadian border. A monument marks the lonely, windswept spot.